Using religion for government purposes

[Ira (Chip) Lupu]

Perhaps it would be useful to quote the following from Madison's Memorial and Remonstrance (a document that some would claim has constitutional significance, though of course that is contested):

"5. Because the Bill implies either that the Civil Magistrate is a competent Judge of Religious Truth; or that he may employ Religion as an engine of Civil policy. The first is an arrogant pretension falsified by the contradictory opinions of Rulers in all ages, and throughout the world: the second an unhallowed perversion of the means of salvation.

Chip


---- Original message ----
>Date: Fri, 27 Mar 2009 09:51:06 -0700
>From: "Volokh, Eugene" <VOLOKH at law.ucla.edu>  
>Subject: RE: Using religion for government purposes  
>To: "Law & Religion issues for Law Academics" <religionlaw at lists.ucla.edu>
>
>               Whether or not that
>   distinction is sound as an empirical matter – and,
>   given the tradition of using religious invocations
>   for ceremonial purposes, for national mourning, and
>   other similar reasons, it’s hard to see all or
>   most political use of religious talk as “crassly
>   instrumental [and] low-political” – I take it
>   that this is not a distinction that constitutional
>   law can easily draw, no?
>
>    
>
>   From: religionlaw-bounces at lists.ucla.edu
>   [mailto:religionlaw-bounces at lists.ucla.edu] On
>   Behalf Of Sanford Levinson
>   Sent: Friday, March 27, 2009 9:37 AM
>   To: religionlaw at lists.ucla.edu
>   Subject: Re: Using religion for government purposes
>
>    
>
>   May I respectfully suggest that one difference
>   between Lincoln and perhaps) all of his successors
>   is that he was a profoundly serious man who was not
>   using religion for crassly instrumental
>   low-political purposes.
>
>   Sandy
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Ira C. Lupu
F. Elwood & Eleanor Davis Professor of Law
George Washington University Law School
2000 H St., NW 
Washington, DC 20052
(202)994-7053