NY Religious Corporations Law
hamilton02 at aol.com
hamilton02 at aol.com
Wed Mar 11 12:57:34 PDT 2009
The question here is whether you can satisfy the rule against judicial
oversight of ecclesiology and permit the states to serve their
legitimate interest in overseeing those that obtain corporation status.
Religious entities need and/or want to be able to operate with the
benefits of a corporation, including property ownership by an entity
that surpasses the lives of any particular individuals and limited
liability. Incorporation is voluntary, so why isn't there an argument
that if they choose incorporation and its benefits, they have to
agree to certain state oversight? While it is relatively easy to point
to potential constituitonal difficulties in the laws as written, there
are difficult issues getting the balance correct.
Marci
Marci A. Hamilton
Paul R. Verkuil Chair in Public Law
Benjamin N. Cardozo School of Law
Yeshiva University
55 Fifth Avenue
New York, NY 10003
-----Original Message-----
From: Marc Stern <mstern at ajcongress.org>
To: Law & Religion issues for Law Academics <religionlaw at lists.ucla.edu>
Sent: Wed, 11 Mar 2009 2:23 pm
Subject: RE: NY Religious Corporations Law
Doug is right about the origins of NY's church incorporation law. There
was a formal effort to change the whole structure about 20 years ago,
but it got hung up mostly, as I recall, by the problem of making the
transition from old law on which there were substantial reliance
interests to a new format.
Marc
=0
D
From: religionlaw-bounces at lists.ucla.edu
[mailto:religionlaw-bounces at lists.ucla.edu] On Behalf Of Douglas Laycock
Sent: Wednesday, March 11, 2009 3:19 PM
To: religionlaw at lists.ucla.edu
Subject: NY Religious Corporations Law
Perhaps these separate provisions were originally negotiated with
leaders of each faith group, attempting to provide what each group
wanted. Even so, there is a high likelihood they got it wrong, or that
orther institutions within the same faith group wanted, or now want,
something different. To the extent that these laws are imposing
governance stuctures on religious organizations contrary to each
organizations religious self-understanding, they are unconstitutional.
Even if they got it right, and one of these statutory sections is
exactly what a religious organization wants, there remains the problem
that the religious organization cannot amend its governance rules
without going back to the legislature, which is surely also
unconstitutional.
I take this to be the point of James Madison's Veto Message in 1811,
vetoing a bill to incorporate the Episcopal Church in Alexandria (then
part of DC). The message is often cited for the proposition that
Madison thought incorporation of churches is unconsistitutional, but
that is not what he said. He said:
"The bill enacts into, and establishes by law, sundry rules and
poceedings relative purely to the organization and polity of the church
incorporated . . . so that no change could be made therein by the
particular society, or by the gneral church of which it is a member,
and whose authority it recognises. This particular church, therefore,
would so far be a religious establishment by law; a legal force and
sanction being given to certain articles in its constitution and
administration."
He also objected that the bill gave the church authority to provide for
the poor, which he said was superfluous if it referred to pious
charity, and making the church a legal agent for performnig a public
duty if it were anything more.
Quoting "Friedman, Howard M." <HFriedm at utnet.utoledo.edu>:
> To the extent that the entire NY Religious Corporations Law is
> mandatory, as opposed to merely default provisions that apply in the
> absence of contrary rules in the organization's charter or bylaws, I
> think there are serious constitutional issues with very many of the
> internal governance provisions.
>
>
>
> *************************************
> Howard M. Friedman
> Disting. Univ. Professor Emeritus
> University of Toledo College of Law
> Toledo, OH 43606-3390
> Phone: (419) 530-2911, FAX (419) 530-4732
> E-mail: howard.friedman at utoledo.edu
> *************************************
>
> ________________________________
>
> From: religionlaw-bounces at lists.ucla.edu
> [mailto:religionlaw-bounces at lists.ucla.edu] On Behalf Of SAMUEL M.
> KRIEGER
> Sent: Wednesday, March 11, 2009 1:11 PM
0A> To: Law & Religion issues for Law Academics
> Subject: Re: Connecticut bill
>
>
>
> Just for the sake of perspective on the proposed Connecticut
> legislation, I would welcome any comments on Section 200 of the
> New York Religious Corporations Law (codified in Article 10
> applicable to "Other Denominations" - including Jewish Congregations
> ) compared to sub- sections (e) and (h) of the proposed Connecticut
> legislation.
>
>
>
> ------
>
>
>
> "§ 200. Control of trustees by corporate meetings; salaries
of
> ministers.
>
>
>
> A corporate meeting of an incorporated church, whose
> trustees are elective as such, may give directions, not
inconsistent
> with law, as to the manner in which any of the temporal affairs
of the
> church shall be administered by the trustees thereof; and
such
> directions shall be followed by the trustees. The trustees
of an
> incorporated church to which this article is applicable, shall
have no
> power to settle or remove or fix the salary of the minister, or
without
> the consent of a corporate meeting, to incur debts
beyond
what is
> necessary for the care of the property of the corporation; or to
fix or
> charge the time, nature or order of the public or social worship of
such
> church, except when such trustees are also the spiritual
officers of
> such church." (emphasis supplied)
> --------------------
>
>
>
> The provison has been in NY law in some form since 1813 and was
> last amended in 1909 ..
>
>
>
>
>
> SAMUEL M. KRIEGER,ESQ.
> Krieger & Prager LLP
> 39 Broadway
> New York, NY 10006
>
>
Douglas Laycock
Yale Kamisar Collegiate Professor of Law
University of Michigan Law School
625 S. State St.
Ann Arbor, MI 48109-1215
734-647-9713
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