Lack of sincerity
RJLipkin at aol.com
RJLipkin at aol.com
Sat Aug 2 09:30:36 PDT 2008
If your point is that self-referential motives are often the basis for
altruistic behavior, I agree. If you insist, by contrast, that self-referential
motives must be the basis of altruistic behavior then you will hypothesize a
self-referential motive for any example I suggest, and that insistence is
circular. Put another way, If you define all altruistic behavior as necessarily
involving self-referential motives, then you've made your case by definition.
That, I suggest, is not really making your case at all. Socrates acted in
drinking the hemlock because he was honor bound not to admit guilt. To say he
was concerned about his place in history may have been true, but it also may
not have been true. To insist that it or some of self-referential reason
motivated his apparently selfless conduct is question begging in the extreme.
Bobby
Robert Justin Lipkin
Professor of Law
Widener University School of Law
Delaware
Ratio Juris
, Contributor: _ http://ratiojuris.blogspot.com/_
(http://ratiojuris.blogspot.com/)
Essentially Contested America, Editor-In-Chief
_http://www.essentiallycontestedamerica.org/_ (http://www.essentiallycontestedamerica.org/)
In a message dated 8/2/2008 11:59:13 A.M. Eastern Daylight Time,
susan.freiman.law.65 at aya.yale.edu writes:
Quick, before we're hissed off stage for being off topic: Let me point
you to discussions about survival value of altruistic behavior -
self-interest includes preserving others of my species. If I fall on
the grenade, I will finally get my parents' love. I joined the Army and
put myself in danger because I want to die but am afraid to commit
suicide. I am heavily in debt, my home is being foreclosed on, my wife
and infant child are about to be thrown into the street, but I know if I
am a war hero even posthumously, my family will be safe. I'm the one
guilty of mailing anthrax.
I don't think existence of a self-referential motive is all that
demonstrable or all that false. Not once one recognizes that my motive
may not be your motive, or even rational.
Susan
RJLipkin at aol.com wrote:
> Susan writes:
>
> "There will always be self-interest behind any decision. Even
> altruistic
> choices involve a belief that the action will send one to heaven, or the
> gratification of knowing one is better than others."
>
> If this means every decision to act entails that one /wants/
> to act, then it is true, but not terribly interesting. If it means
> that every decision to act has a self-referential motive behind
> it--going to heaven, maintaining one's good reputation, and so
> forth--then it is demonstrably false. Spontaneously falling upon a
> grenade to save one's comrades, cannot without circularity always be
> explained by appealing to self-referential motives. Some actions are
> performed just because they are right even in some cases when the
> agent is brought to ruin by acting. Supererogatory conduct, for
> instance, need not invoke self-referential motives to explain why the
> agent acted as she did. And if one insists that self-referential
> motives must be operative, one is simply begging the question at
> issue, namely, must self-referential motives always play a part in
> explaining conduct?
>
> Bobby
>
> Robert Justin Lipkin
> Professor of Law
> Widener University School of Law
> Delaware
> */
> /**/Ratio Juris/*, Contributor: http://ratiojuris.blogspot.com/*/*/
> Essentially Contested America/*, *Editor-In-Chief
> *http://www.essentiallycontestedamerica.org//*
> */ <http://www.essentiallycontestedamerica.org/>/*
> */In a message dated 8/2/2008 2:22:56 A.M. Eastern Daylight Time,
> susan.freiman.law.65 at aya.yale.edu writes:
> <http://www.essentiallycontestedamerica.org/>/*
>
> */There will always be self-interest behind any decision. Even
> altruistic
> choices involve a belief that the action will send one to heaven,
> or the
> gratification of knowing one is better than others.
> <http://www.essentiallycontestedamerica.org/>/*
>
>
>
>
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