ADVOCACY OF PUBLIC REJECTION
Michael deHaven Newsom
mnewsom at LAW.HOWARD.EDU
Mon Jan 21 11:37:49 PST 2002
I wonder whether the setting or the context of the speech that Eugene
would allow might matter? I am not sure, for once, mirabile dictu, that
I disagree with Eugene that much on this point. My concern is one for
context. I would be interested in Eugene's views on that matter. I
agree with him that the distinctions are likely to be gossamer at best.
But grounding Eugene's point in context might strengthen it.
For what it is worth, I think that proper speech has to be specifically
related somehow to the bad things complained of. I wonder if this
resolution meets that test.
"Volokh, Eugene" wrote:
>
>
> Not so hypothetical, of course; the Board's statements
> specifically condemned religious groups. One statement read:
>
> Supervisor Leslie Katz denounces your hateful rhetoric
> against gays, lesbians and transgendered people.
> What happened to Matthew Shepard is in part due to
> the message being espoused by your groups that
> gays and lesbians are not worthy of the most basic
> equal rights and treatment.
> It is not an exaggeration to say that there is a direct
> correlation between these acts of discrimination,
> such as when gays and lesbians are called sinful and
> when major religious organizations say they can
> change if they tried, and the horrible crimes committed
> against gays and lesbians.
>
> Another
>
> call[ed] for the Religious Right to take accountability for
> the impact of their long-standing rhetoric denouncing gays
> and lesbians, which leads to a climate of mistrust and discrimination
> that can open the door to horrible crimes such as those
> committed against Mr. Gaither.
>
> (The third apparently didn't mention religious organizations as such.)
>
> My view is that government officials must be able to
> point both to misconduct and good conduct by religious groups, whether
> Islamic, fundamentalist Christian, or whatever else. When religious
> groups do things, whether good or bad, they become proper subjects for
> criticism and praise, whether by private speakers or governmental
> ones. And this is true even though such criticism or praise might in
> some measure be interpreted as disapproval or endorsement of the
> groups. At the same time, I recognize that the existing endorsement
> test might indeed condemn such speech, and that it may be hard to
> distinguish speech that should be permissible criticism or praise from
> speech that should be unconstitutional disapproval or endorsement
> (surely the labels themselves alone won't do it, and other
> distinctions that come to mind, such as a distinction between praise
> of a group's theology and of its actions or public statements, seem
> pretty gossamer).
>
> Eugene
>
> -----Original Message-----
> From: Scarberry, Mark [SMTP:Mark.Scarberry at PEPPERDINE.EDU]
> Sent: Friday, January 18, 2002 10:46 AM
> To: RELIGIONLAW at listserv.ucla.edu
> Subject: Re: ADVOCACY OF PUBLIC REJECTION
>
> Suppose the San Francisco Board of Supervisors adopted the
> following resolution: "(1) We condemn fundamentalist Christians
> for their hatred of sexual minorities. (2) Fundamentalism in any
> religion is dangerous. (3) Public spirited citizens will avoid
> becoming involved with fundamentalist religious groups."
>
>
> Doesn't this violate Justice O'Connor's endorsement test? This is
> an endorsement of a view of a particular view of religion, and it
> attempts to make "outsiders" out of those who have particular
> kinds of religious faiths. Is the actual resolution adopted by
> the SF Bd of Supervisors distinguishable? Suppose the Bd adopted
> only sentence (1)? (2)? (3)? some combination of them?
>
>
> Mark S. Scarberry
> Pepperdine University School of Law
> mark.scarberry at pepperdine.edu
>
>
> -----Original Message-----
> From: David E. Guinn [mailto:davideguinn at YAHOO.COM]
> Sent: Friday, January 18, 2002 6:51 AM
> To: RELIGIONLAW at listserv.ucla.edu
> Subject: ADVOCACY OF PUBLIC REJECTION
>
> I think an interesting question arises in this case (I
> haven't read the opinion yet):
>
> Culture War's Latest Round Won by City of San Francisco
> <http://www.law.com/students/>
> The Recorder
> A divided panel of the 9th U.S. Circuit Court of Appeals
> ruled Wednesday that the San Francisco Board of Supervisors
> didn't violate the Constitution when it passed resolutions
> in 1998 criticizing a religious coalition's anti-gay
> rhetoric. The resolutions were passed after the coalition
> took out a full-page newspaper advertisement criticizing all
> forms of sexual "sin," including homosexual and premarital
> sex.
>
>
> ******
> The Rev. Donal Wildman and the American Family Association
> were violently attacked back in the 1980s (very unfairly, I
> thought, by such respectable sources as the NY Times, etc.)
> when they advocated that television stations refuse to
> broadcast certain programs like "Married With Children" and
> that consumers should boycott advertizers on those programs.
> (They were not advocating legal censure - merely seeking
> public condemnation.) It is interesting that when the shoe
> is on the other foot (i.e. somebody criticizes their
> position and advocates that their position not be accepted
> for broadcast) they sue.
>
>
> If religion takes a public stand on a controversial issue of
> public concern - should they be free from counter argument
> by those holding different views? Does it matter that the
> opinion is expressed by a government entity? Would we say
> the same thing if the speaker was a non-religious group
> (i.e. should the government not criticize the KKK or el
> Queda - or even the Boy Scouts)?
>
>
> David
>
> David E. Guinn, JD, PhD
> 5032 N. Glenwood Ave. #3
> Chicago, IL 60640
> (773) 334-7223
>
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