descriptive scholarly accounts of religious identityandjudicial behavior?
jca at stanford.edu
Thu Apr 22 13:39:01 PDT 2010
I know what the Union Jack is. What I said is that -- unlike a cross
at a war memorial, or symbols reflecting the role of religion in the
history of the Southwest -- those crosses did not have any religious
symbolism at all for the Hawaiians who adopted it as part of their
flag (since they had a state religion that was polytheistic and
headed by the King who designed the flag) and never have had any
religious significance in the context of the flag. It is not that
they do not have any religious significance "for Hawaiians
today." They never had any religious significance whatever for
Hawaiians, but only a purely secular significance reflecting the
relationship of Hawaii with Great Britain. Thus the Hawaiian flag is
not an apt example of a "cross" that has both religious and secular
At 01:14 PM 4/22/2010, Volokh, Eugene wrote:
> The crosses on the Union Jack are the crosses of St.
> George, St. Andrew, and St. Patrick. To be sure, they probably
> have no religious significance for Hawaiians today, but that just
> reflects my point, which was to respond to a poster who did "not
> comprehend the argument that a cross could ever be considered to be
> a non-religious symbol."
>If one is looking for examples of crosses that have religious
>significance to some but also have nonreligious meaning, the Landing
>Cross and the crosses on the Las Cruces seal would be examples of
>that. Likewise, the names of various cities would be examples of
>other originally religious references that have religious
>significance to some but also have nonreligious meaning; but of
>course then we'd be moving further away from the specific claim
>about a cross (quoted above) to which I was responding.
>From: Janet Alexander [mailto:jca at stanford.edu]
>Sent: Thursday, April 22, 2010 12:53 PM
>To: Volokh, Eugene; 'conlawprof at lists.ucla.edu'
>Subject: RE: descriptive scholarly accounts of religious
>Just to clarify, as to the repeated reference to the Hawaiian flag.
>Those are not crosses; they are the British Union Jack. The islands
>were a British protectorate until King Kamehameha unified the
>Hawaiian nation in 1810. The flag was adopted in 1816, with 8
>stripes representing the 8 islands and the Union Jack in the corner
>representing the nation's close relationship with Great Britain.
>King Kamehameha was the head of the indigenous Hawaiian religion,
>which prevailed until after his death in 1819. Therefore, whatever
>the significance of the flag to the British, there is no chance that
>the Union Jack had any sort of religious significance for the
>Hawaiians when the flag was adopted. The Congregationalist
>missionaries immortalized by James Michener did not even arrive
>until 1820. Thus the Hawaiian flag is not on a par with the cross in
>the desert and has only a non-religious significance.
>At 11:59 AM 4/22/2010, Volokh, Eugene wrote:
> So should Christians likewise adamantly object to Las
> Cruces, and its flag and name? To the Hawaiian flag? To the
> cities named after religious figures? To the First Landing Cross
> in Virginia Beach,
> All of these are secular applications of Christian symbols. All
> those "secularize" them insofar as acknowledging that the symbols
> have secular meaning as well as religious meaning.
> My sense is that Christians shouldn't adamantly object to
> them, just as the nonreligious like me shouldn't adamantly object
> to them. I would think that if we took things across the quad to
> the humanities people, and asked about meaning and not legal
> significance, they'd tell us what they've been saying about so many
> things for so many years -- symbols have multiple meanings in
> multiple contexts, the meanings change over time, the number of
> meanings often grows over time, and trying to limit the meanings to
> the One True Meaning is a lost cause.
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