Naming things and rights
Volokh, Eugene
VOLOKH at law.ucla.edu
Thu Aug 11 16:28:36 PDT 2005
The constitutional law answer, if this were (say) a "hostile
public accommodations environment" lawsuit against such a team (or, more
controversially, the cancellation of the Washington Redskins trademark),
is "the First Amendment." Given that the NCAA is not a state actor, of
course, the issue isn't really a matter of legal rights.
But in any event, I should note that a seemingly scientific
Sports Illustrated survey reported on p. 66 of the Mar. 4, 2002 issue (n
= 351 American Indians) reported the following:
"Asked if high school and college teams should stop using Indian
nicknames, 81% of Native American respondents said no. As for pro
sports, 83% of Native American respondents said teams should not stop
using Indian nicknames, mascots, characters and symbols. Opinion is far
more divided on reservations, yet a majority (67%) there said the usage
by pro teams should not cease, while 32% said it should. Asked if they
were offended by the name Redskins, 75% of Native American respondents
in SI's poll said they were not, and even on reservations, where Native
American culture and influence are perhaps felt most intensely, 62% said
they weren't offended. Overall, 69% of Native American respondents--and
57% of those living on reservations--feel it's O.K. for the Washington
Redskins to continue using the name. . . . Only 29% of Native Americans,
and 40% living on reservations, thought [the owner of the Redskins]
should change his team's name."
Naturally, there are possible flaws with many surveys. But if
the survey is right, then it suggests that the question is subtly
different -- it's "by what right does one continue to use terms that
some members of the group find offensive, but that a majority of the
group finds not to be offensive, and that a majority of the group thinks
it's OK to keep using." (It may also matter whether the term has often
been used as a pejorative; for instance, I'm not wild about the
Redskins, though I think there's a constitutional right to keep using
the name free of government restriction or government discrimination in
the administration of the trademark system, but I find the arguments
against using other Indian-related team names to be quite weak.)
Eugene
> -----Original Message-----
> From: conlawprof-bounces at lists.ucla.edu
> [mailto:conlawprof-bounces at lists.ucla.edu] On Behalf Of Bob Sheridan
> Sent: Thursday, August 11, 2005 4:17 PM
> To: Bradford P. Wilson
> Cc: conlawprof at lists.ucla.edu
> Subject: Re: on the question of naming things
>
>
> The issue comes up again in another context, that of the NCAA
> prohibiting Indian, oops, Native American names for athletic teams:
> Seminoles, Illinois, etc.
>
> These names acquire what seems to be a vested interest among some in
> continuing to use words that are offensive to those described or
> caricatured.
>
> My question is, by what right does one continue to use
> offensive terms
> after one has been told that they are offensive or insulting?
>
> I ask it here.
>
> rs
>
>
>
> Bradford P. Wilson wrote:
>
> > *Nelson's point is well taken. I was using the term "legitimate" in
> > the sense of "legal". The description of Scalia as a
> homophobe struck
> > me as preposterous, for the reasons Nelson and Matt Franck have
> > mentioned. Maybe I should take this opportunity to say that the
> > recent posting describing Roberts's advice on congressional control
> > over Supreme Court jurisdiction as "troubling" is itself
> troubling.
> > The Supreme Court has itself long held that the "exceptions clause"
> > allows control by Congress of the Court's appellate jurisdiction.
> > Roberts is about as conventional as one can be on the
> subject. What's
> > troubling? Brad Wilson*
> >
> --------------------------------------------------------------
> ----------
> > *From:* Nelson Lund [mailto:nlund at gmu.edu]
> > *Sent:* Thursday, August 11, 2005 6:43 PM
> > *To:* Bradford P. Wilson
> > *Cc:* conlawprof at lists.ucla.edu
> > *Subject:* Re: on the question of naming things
> >
> > I'm not sure you're right, Brad. Part of the agenda pursued by
> > some seems to be a form of moral bullying in which those who use
> > neutral, non-judgmental terms like "homosexual" are accused of
> > being "homophobes," so that they and others will be pressured to
> > use alternative terms that connote approval of homosexual
> > behavior. This kind of bullying certainly is and should
> be /legal/
> > in a free society, whether or not it effectively advances the
> > agenda of those who use the technique. But I'm not sure it's
> > "perfectly legitimate."
> >
> > Nelson
> >
> >
> > Bradford P. Wilson wrote:
> >
> >> *I've been following the discussion of whether the use of the
> >> term "homosexual" is pejorative, or whether it isn't but
> >> shouldn't be used because of current sensibilities of
> many people
> >> whom the term accurately describes, and so forth. It
> may be that
> >> there's a generational consideration here. Someone
> mentioned the
> >> "old-fashioned" way of putting things. If the use by
> >> old-fashioned people (e.g, older people) is innocent of moral
> >> baggage, it's hard to get in high dudgeon about it,
> isn't it? My
> >> roommate and best friend in college, when he had gained my
> >> confidence, let me in on his secret, describing himself as
> >> homosexual. This was circa 1970. I don't believe he
> would today
> >> take offense at his self-description. I rather think it the
> >> better word to use in a juridical context in which the
> judge does
> >> not think it proper to comment on the morality of the person or
> >> the behavior being described. Here is the OED on
> "homosexual": *
> >> **
> >> *A.* /adj./ Involving, related to, or characterized by a sexual
> >> propensity for one's own sex; of or involving sexual activity
> >> with a member of one's own sex, or between individuals of the
> >> same sex.
> >>
> >> *No doubt many of you are familiar with DuBois's
> letter to young
> >> Roland Barton in 1928, when DuBois was 60 years old (and old
> >> fashioned?), defending the use of the word "Negro". He
> >> acknowledged that there were historical reasons for Barton to
> >> dislike the word. Still, given the "wide and
> continued use" that
> >> has rendered in the course of time many a customary name
> >> accurate, "'Negro' is quite as accurate, quite as old and quite
> >> as definite as any name of any great group of people."*
> >> **
> >> *How does he conclude? "Get this then, Roland, and get it
> >> straight even if it pierces your soul: A Negro by any
> other name
> >> would be just as black and just as white; just as ashamed of
> >> himself and just as shamed by others, as today. It is not the
> >> name--it's the Thing that counts. Come on, Kid, let's
> go get the
> >> Thing!" That's not advice for the judge, in my
> opinion. But it
> >> /is/ advice for those with an agenda that it is perfectly
> >> legitimate to pursue in a free society (as Justice Scalia makes
> >> clear in his dissent in Lawrence). Brad Wilson*
> >>
> >>------------------------------------------------------------
> ----------
> >>--
> >>
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